Armed Muslims attacked the town of Yelwa in Plateau State, with the most brutal assault concentrated on a church compound where worshippers had sought refuge. The attackers, described as a well-armed gang wearing black overalls and using sophisticated weapons including automatic rifles, pursued Christians to the Church of Christ in Nigeria (COCIN) compound and killed them. At least 48 people were killed inside the church compound itself, with the total death toll from the day's attacks exceeding 75 Christians. Several churches were destroyed or damaged, including the COCIN church, the Evangelical Church of West Africa (ECWA), and a United Church of Christ in Nigeria (UCCN/HEKAN)
24 Feb 2004 · Yelwa, Shendam, Plateau
Deaths
78
Kidnapped
0
Total casualties
78
Perpetrators
Communal/Ethnic Militias
Response
The Red Cross provided first aid, sent the severely injured to hospitals, and established camps for the displaced in Bauchi State, distributing food, tents, blankets, and buckets
Displacement
2500
Socioeconomic drivers
Indigene–settler tensions, religious divisions, political marginalization, competition for land and resources.
Trajectory
The Yelwa massacre is a landmark event in the history of ethno‑religious violence in northern Nigeria. It followed the 2001 Jos riots (which killed over 1,000 people) and 2002–2003 clashes, but exceeded them in its calculated brutality: the perpetrators deliberately duped worshippers into gathering inside the church compound before attacking them, maximising casualties. The February attack was part of a three‑phase conflagration: (1) the 24 February massacre of Christians; (2) a Christian counter‑attack on 2–3 May 2004, in which around 700 Muslims were killed and 12 mosques and 300 houses razed; and (3) a Muslim reprisal in Kano on 11–12 May 2004, in which over 200 Christians were killed. Together, these incidents marked a qualitative escalation from spontaneous rioting to organised, large‑scale massacres orchestrated by armed militias.
Cycle notes
Mirrored earlier sectarian massacres during communal clashes in Plateau State, particularly the 7–13 September 2001 Jos crisis and the 12 April 1994 Jos riots, where Christian and Muslim communities targeted each other’s religious sites and residential areas during outbreaks of violence. The assault also foreshadowed the 2–4 May 2004 Yelwa massacre, which occurred during retaliatory Christian–Muslim clashes in the same area, as well as later waves of communal killings such as the November 2008 Jos election violence and the 17 January 2010 Jos massacres, reflecting a recurring pattern of reprisal attacks on religious communities and places of worship during Plateau State’s cycles of ethno-religious conflict.
Pattern
Communal Violence
Sources
- https://www.hrw.org/report/2005/05/25/revenge-name-religion/cycle-violence-plateau-and-kano-states
- https://www.thenewhumanitarian.org/news/2004/03/04/2500-displaced-plateau-state-violence-says-red-cross
- https://www.fides.org/en/news/1821-AFRICA_NIGERIA_Clashes_in_Plateau_state_At_least_48_protestant_Church_of_Christ_worshippers_killed_in_church
Related — Communal Violence
A clash between natives and police in Kuchibiyi, Bwari LGA, Abuja (FCT), left one person killed.
Three vehicles were burnt at Jootar along with passengers, resulting in fatalities.
A major religious riot erupted at the College of Education in Kafanchan, Kaduna State, following a Christian religious revival. A pastor with a Muslim background made remarks about the Koran that were considered offensive by some Muslim students. The violence quickly spread from the campus to the town of Kafanchan and then to other major cities, including Zaria, Kaduna, and Katsina. The unrest resulted in the deaths of at least 25 people, the burning of at least 100 churches, and the destruction of numerous homes, businesses, and vehicles